A Point for Point Rebuttal of Hitchens
by
RyanBell
11/27/2007, 11:21 AM #
It's here-- the next big attack you'll be reading about everywhere. This time it's no less an intellect/polemicist than Christopher Hitchens,
whose intelligence and polymathy are matched only by the palpable
rancor of his rants. Hitchens has already outed himself as no friend to
Mormonism, or to religion in general, by way of his too cutely titled
new book God is not Great. (You can read an excerpt on the "ridiculous cult" of Mormonism here.
Note while you're there that while the book purports to attack all
religion, Slate only had the gumption to publish excerpts attacking
Islam and Mormonism. No good picking on anyone that might be able to
fight back in numbers, right?).
Hitchens picks up his current tirade where he left off in that last
edition, making enormous assertions based on glaring
mischaracterizations of Mormon history and belief. Not to fear, he's
writing in a very prominent online magazine, so Hitchens can rest
assured that his readers will assume he's been fact-checked and vetted,
and will walk away from the article believing they've just heard all
they need to know about Mitt Romney's crazy religion. It's one thing to
go on a tear in some small evangelical magazine, and another to post a
dirty, mendacious diatribe in a visible forum viewed by tens of
thousands of intelligent Americans. Sadly, something below that number
will view this response, so regardless of the actual truth of these
matters, Hitchens has already won. If Hitchens can sanctimoniously
concoct the trial of Henry Kissinger
for alleged crimes against humanity, surely he ought to stand trial
himself for these glaring crimes against decency and truthfulness.
But enough hand-wringing. Let's pick up some of the worst of
Hitchens' claims and show the world how pitiful they are in the light
of truth, shall we? As Hitch might say, do let's. There's so much here
that we'll dispense with our normal snappy segues and paragraph
structures. It's bullet point time.
- Hitchens starts by discussing Romney's video response to the recent
push polls in Iowa and New Hampshire attempting to tie Romney a number
of controversial Mormon doctrines. To Hitchens, the video is model of
"revolting sanctimony and self-pity," and is also part of an
affirmative strategy for Romney to gain politically by defending
himself. I recommend viewing the video
to judge the level of sanctimony and self-pity, because I don't see it.
In fact, if you've ever been attacked on the basis of your religion or
another out-of-bounds characteristic, you've probably gotten a lot more
exercised than Romney does here. But then, it's possible Hitchens never
watched the video, because he feigns ignorance about why Romney brings
up the timing of Thanksgiving- even though Romney clearly explains that
"this is a time when we're preparing for Thanksgiving. A time when we
get to celebrate the fact that this nation was founded in part to allow
people to enjoy religious freedom." See the connection yet, Hitchens?
- Hitchens goes on to cite a "very well argued" NRO article by Mark Hemingway for the spurious notion that Romney's campaign is behind the push polls. Hemingway's article has been widely debunked, disclaimed, and directly discredited by all of the main actors in the story, and has even prompted a quasi-correction from NRO editor Kathryn Jean Lopez as well as a mea culpa
from the author himself. All of that happened before Hitchens posted
his piece, but the Hemingway article remains there at the top of the
story. Why? Would Jack Shafer,
Slate's journalism watchdog, think it acceptable to cite and rely on
stories that have been effectively retracted by their own authors?
Hitchens and his editors apparently think it's fine.
- Hitchens is put out by Romney's self-serving two-step policy of not answering specific questions about his religious beliefs and
calling foul when someone slurs him. He formulates the idea as if these
are two contradictory stances, when they're actually perfectly
consistent- "leave my religious beliefs out of it." Hitch does not make
an actual case for why this approach is bad, but one suspects that no
explanation of Romney's faith would do for Hitchens, so it's likely
just another case of a journalist begging Romney to bear testimony to
the world so that the media can prove he's a dangerous idiot.
- Hitchens piles on with the above point, castigating Romney for
telling Bob Schieffer to go ask the Mormons about specific Mormon
beliefs. My wife asked me about this one, so it's got a little power.
The skinny: Romney's approach when asked about specific beliefs has
often been to say that he'll answer questions about his own religious
values, but he will refer questions regarding specific Mormon beliefs
to the Mormon Church itself. He always joins this with a strong
statement that he will not distance himself from his faith (you can see
this strategy in long form here). Again, Hitchens expresses disdain for this approach, but refuses to explain what's wrong with it.
- Hitchens says Romney is all the more suspect because he's not just
a member of the Mormon Church, but has been a leader therein. Here's a
winning sentence: "His family is, and has been for generations, part of
the dynastic leadership of the mad cult invented by the convicted fraud
Joseph Smith." Dynastic leadership? There is no such thing. Romney's
highest position in the church was as Stake President, of which there
are many hundreds in the United States. I believe Mitt's father George
never rose beyond the position of Bishop, which is the leader of one
small congregation. This hardly qualifies as part of a dynasty given a
U.S. membership of about six million. (It's also not very fair to say
that Joseph Smith was a convicted fraud, without giving a little context).
- Hitchens argues that because of Romney's leadership positions, he
is especially responsible for Mormon practices like their prohibition
on giving the priesthood to black men until 1978. This is an
interesting bit of spin, given that Romney did not rise to a leadership
position until 1982.
Regardless, Hitchens invokes China's Communist Revolution, asserting
that "we need to hear [Romney's] self-criticism" over the Church
policy. How about three small facts: (1) Romney's father famously
championed civil rights, coming to loggerheads with prominent church leaders
over the Church's racial policy in the 60's. (2) Romney has absolutely
no record of racism or discrimination whatsoever. (3) Most religious
Americans of Romney's age once belonged to racist churches which were
later converted through the civil rights movement. Given the huge
breadth of racism in this country's past, do we really need
self-criticism from every person that once belonged to a
non-racially-progressive organization? Or is it just from the Mormon
ones?
- As Hitchens notes, yes, some early Mormon teaching attempted to
explain the differences between the races. If you belong to a religion,
will you please raise your hand if your church didn't have a few racist
doctrines in the 1830's? Anyone? No one? Hmm. If there's any question
that Romney is a racist today, please let's hear it. His connection to
a church that had racial policies 30 years ago, to which his father
publicly objected, is not good enough.
- Hitchens alleges that Mormon founder Joseph Smith railed against
abolition. Nothing could be further from the truth. Indeed, Joseph
Smith ran for president on a strenuous policy of abolition,
and Mormons were widely opposed to slavery from the start, finding
themselves expelled from Missouri based in part on that position. This
slur by Hitchens is inexcusable.
- Hitchens goes on to accuse the Mormon Church of adapting its
stances based on public pressure, to conform to the American
mainstream. (Mormons strongly reject this view, but let's assume he's
correct.). In a strange twist, Hitchens goes on to argue that "[t]he
Mormons claim that their leadership is prophetic and inspired and that
its rulings take precedence over any human law. The constitutional
implications of this are too obvious to need spelling out, but it would
be good to see Romney spell them out all the same." The logic of this
two-step is baffling. First, Mormons are pathetic because they always
adapt their beliefs to stay within the American mainstream. Second, we
could never trust a Mormon president because he would follow his church
leaders outside of the American mainstream. The LDS Church is both
suspiciously malleable and conformist, and staunchly inflexible and
asocial. It's a contradiction Hitchens appears not to see, but he could
never make it work if given the chance. (And note how Romney's
membership in this organization, that has twice adapted itself to avoid
conflict with America, makes him "Un-American." Because Hitchens,
the former socialist, atheist, British religion hater knows so much
about what it means to be classically American). Hitchens concludes
that Romney cannot be trusted as an American because his church has
already had to choose twice between its own doctrines and American
values. And yet, Hitchens contends that in both instances, the Church
opted for American values! (Again, this narrative of opportunistic
conformity is emphatically rejected by Mormons). Hard to see a threat
here.
- Also, we expect self-criticism from members of the Ku Klux Klan, so
why not members of the Mormon Church? If Hitchens can't see the
difference between an evil institution that exists solely to promote
racist hate, and a Church that purports to save souls and teach the
gospel of Christ, but which also held racially-tinged policies some 30
years ago, he's not worth explaining it to. You can't be a member of
the Klan and have any good motive. You can be a member of the 1960's
era LDS Church and have plenty of good intentions, despite the racial
policy of the time, given everything else the Church stood for, and the
overall milieu of discrimination in America at the time. By Hitchens'
logic, every organization that once held racist beliefs is equivalent
to the Klan. The comparison is incendiary and utterly out of place.
- Finally, Hitchens thinks Romney should submit to questioning about
whether he wears Mormon undergarments, given that others have answered
the "boxers or briefs" question. Again, it's a ludicrous comparison.
Romney demurs not because he's overly shy about underwear in general,
but because the topic of Mormon undergarments is held to be sacred by
those of his faith. The suggestion that religious candidates should be
compelled to answer questions not only about their faith, but about the
most sacred, private parts of their religious practice is simply
unsupportable. It's inconceivable that Joe Lieberman, an Orthodox
Jewish Senator, or Father Robert Drinan, the late Catholic
Priest/Congressman were ever subjected to such interrogation about
their sacred clothing.
There are a few things to note in summary. First, you may not agree
with every point above, but honest people will agree that most of the
premises Hitchens presents as fact art are at least controversial, if
not blatantly incorrect. We should expect much better from a magazine
like Slate, and a brain like Hitchens. Second, even if you accept all
of these premises, they still do not support Hitchens' thesis, which is
that Romney must answer questions on the specifics of his faith.
Nowhere does Hitchens explain why those beliefs are pertinent to
Romney's eligibility to serve as President.* It's a perfect polemic,
trying its darndest to make Romney look weird, and hoping that's enough
to make him explain himself to us.
In truth, Romney's beliefs are no more weird, racist, or theocratic
than those of most Americans. However, his qualifications to serve as
president far outstrip those of most Americans. The question is whether
that latter fact, or the former one, is most salient. Let's hope
Hitchens doesn't get to decide for us.
*The sole exception is Hitchens' assertion that Mormon authority
will be used to pressure a President Romney in the White House. We've
already rebutted this fallacious hypothesis here.
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