"a sense of agency"
I have three points to make on this:
1. Almost no one in our culture today is challenged in terms of having a "sense of agency."
2.
Paris doesn't display a "sense of agency" at all. She is slave to her
lust, hedonism, and fame. Someone genuinely exercising a sense of
agency doesn't lose their sense under drink and screw random people.
Agency isn't simply stumbling after whatever easy "fun" can be had.
"She deconstructs normal taboos"
No,
she doesn't. She breaks taboos that aren't really even taboos anymore.
Casual sex is the norm now; the old, staid puritans just have more of
an interest in making a loud fuss about the whole thing. (Both of those
are just as off-base as the other, by the way.)
What did Paris
Hilton do for the removal of sexual taboos by being penetrated by a man
whilst being filmed? Let's review what happened, too, after she was
filmed: First, the tape was released against Hilton's will.
Some agency and female empowerment there: her ex releases a cheap, bad
porno of her and makes a killing off it without her permission.
Second,
the mocking that ensued, as mocking and joking about ostensibly taboo
subjects always does, only reenforced what little of the taboo may
remain.
"shows that beauty... [has value]"
Beauty does have
value, but Hilton isn't beautiful. This isn't (merely) a jab at her
looks; she is perhaps glamorous, but "glamor" is a very distinct
property from beauty as discussed and treated by thinkers
throughout history. One is simply showing off in order to provoke envy
and sexual arousal; the other is the aesthetic properties of a sublime
physical form, whether human or otherwise, an concrete expression of
high goodness.
"wealth [has] value"
No, it really doesn't. It enables one to get stuff that has value, useful tools and so on, but it doesn't have value itself.
Hilton's
wealth has, apparently, not been translated into any real value at all,
instead being wasted on sustaining an empty lifestyle.
"the concept of express agency to get these mechanisms of social standing are in fact worthwhile"
Who
cares about "social standing?" Often throughout history, those who have
put the most good into their lives were the most opposed- Socrates lost
his social standing, but led a full life.
Teenagers, in fact, and all people, need to be worry and think much less
about the "mechanisms of social standing," and rather about more
weighty matters and the development of themselves as individuals.
If anyone needs to be shown that agency is something other than
being "empowered" to debase oneself, it's teenage girls and gay males.
Both are reguarly pressured to sex themselves up, dress like whores,
flirt randomly, objectify themselves, do nothing of consequence, and
abandon their will and sexual expression to something rather close to
chance.
"You need not be an older white straight male to have power"
Well,
obviously. A quick look through the television channels will show young
pundits debating, Oprah, and Ellen. The taboos are gone from mainstream
society; once more, it is only that those who uphold them are skilled
at making a squawk about it.
Also, race and orientation have nothing to do with Hilton. She is white and, as far as I know, heterosexual.
I'm
also going to point out all of her power comes from inheriting money
made by an older white straight male and being recorded being
penetrated by a white straight male who would later sell the recording
against her will.
"you need not bow to every social convention to have it"
Anyone
with any sense knows that those with power got it by distinguishing
themselves, i.e. by seperating from social convention in one way or
another. Bill Gates, for instance, dropped out of college and went
dumpster diving behind other software companies to get ideas.
"you can come by it via various and multiform means."
But this doesn't address the issue of whether those means, or the end of power in and of itself, is good. Hilton is not good, the sort of power she has is not good, and she did not come to it by goodness or merit.
"she has in the tradition of movie stars of old shown that there is still such a thing as being a socialite"
What
value is there in being a socialite, or leading the sort of superfical
lives that socialites or old movie stars led? They were often talented,
unlike Hilton or her contemporary socialites, but that doesn't mean
their private life is something to be emulated or respected. Bogart
smoked; should we?