The human brain throws out "strict constructionism" because its biologically impossible to implement it. Nor is their any judge now or ever historically, short of maybe John Jay, that is a "strict constructionist".
Am 4 starts off with
The right of the people to be secure in their persons
IOW The government has to keep its hands off everyone's BODIES, ... and it goes on:
against unreasonable...seizures, shall not be violated,
So if the government cannot seize - ie take control - of a woman's body, how can it take control of her reproductive organs?
. It has never been used as a defense against laws constraining individual behavior.
Really? Such as? Public behaviour is constrained by a balance of rights. But there are almost no laws that constrain individual behaviour that does not derive from violating someone elses protected rights. The common example folks offer up is drug use. Except that drug use itself is not illegal. Drug POSSESSION is. And the difference is important. Because Drug POSSESSION laws derive from the Commerce Clause (something that even that "strict constructionist" Scalia agreed with in Raich even though there was no commerce).
So you are simply wrong in this claim. It is PRECISELY Am 4 that precludes The Government from prohibiting individual behaviour like illegal drug use.
Am 5 is only relevant in defing due process and conviction for the context of Am 13.
Am 13 is about slavery. It is ALSO about Involuntary Servitude. And Selective Service - like Drug Possession laws, derives from explicit Constitutional exceptions. In the case of Selective Service, it derives from the authorization that empowers Congress to "call forth the militia".
No such similar language authorizes congress to "call forth the fecund women". Hence The STATE is prohibited from compelling a woman into Involuntary Servitude - be it to a fetal person, or to society's "interest in promoting life".
The Constitution is a framework for running an enterprise, it is not the moral foundation for the enterprise. The moral foundation of the country, rather, is based on the creation of laws as allowed in the constitution.
Now you may be using a dialect of english I'm not familiar with. In the version of english that I am familiar with the terms:
Framework, Structure, basis, support, foundation, underpinning
All show up as synonyms in the thesaurus.
That means your paragraph reads:
The Constitution is a underpinning for running an enterprise, it is not the moral underpinning for the enterprise. The moral underpinning of the country, rather, is based on the creation of laws as allowed in the constitution.
Ah yup. Pretty self-contradictory. Note, I never suggested that Franklin et. al were "anti-moral". Rather that they had seen in recent history what belief driven morality had done to England (the Puritans), France (Hugenots, Jewish pogroms), and other nations. So they removed the notion of "morality" from the civic discourse by explicitly separating the governance from any religious test and prohibiting any religious endorsement.
And I doubt Franklin would have found abortion at all morally problematic. Given his satyric tendencies, I suspect he was involved in more than one case of such. I'll grant you that Adams would be of different mind, but Jefferson too would have no such qualms. Burr definately would have no qualms. Washington? Probably. Madison? unclear- depends on whether he thought of women as chattle or as persons.
Note also, that Am 13 was NOT in any of their conceptions - though Adams and Jefferson both were vexed by the notion of slavery. And it is Am 13 that is the strongest and clearest prohibition against the State from acting in any way that compells a woman to carry to term against her voluntary will.