Maybe that's what it is MA...long in the middle. But I do see what I think you mean by forced or missed metaphors, schizoidman.
I agreed with most of what Paul Breslin wrote in his post, and I appreciate much of
what Mazur does in this poem, but ultimately I'm either confused or
dissatisfied.
On the one hand…
I see and appreciate the shell as the metaphor for one’s
story. I understand and accept that the word story can imply many different
things, from the way one understands one's place in the universe to the
way one remembers one’s mother. I also like the image of the how
vulnerable or unfastened we become when we abandon and change our stories. I also love the word unfastened in this context.
But on the other hand…
to use the shell as the metaphor for what finally
becomes the
central theme here-- how we adopt and change our stories to identify
ourselves-- is to abandon or at least to radically de-emphasize the images
of solitude invoked earlier
in the poem.
In other words…
the shell as a metaphor for a story doesn’t seem to
have much to do with the shell as a metaphor for withdrawing from society.
To me (at this point, anyway) when the poem settles on one’s story for
its central theme, it converts the facts about wormy companions,crab
evictions, and the Greek word for desert, into trivia.
MA, I know that you suggest otherwise when you write that free
will vs determinism, solitude vs society… are the driving force of
our personal narratives. That’s a good point, but after Mazur
writes that Greeks were also the first in that world to work out a philosophical justification for living alone…she
is done talking about solitude, yet she has fourteen couplets to go.
MA, perhaps my difficulty with this poem can be explained by your point
about the difference between an orderly explanation of a pre-developed
idea and a meandering, poetic record of the process of developing that
idea. Maybe I do expect the former and so I'm disappointed
when I get the latter. But I think a more accurate description of my
expectation is that the latter will be the former disguised as the
latter...if that makes any sense. I don't always expect this
meandering to lead to a pat conclusion, but if the route includes a
false start or a detour, I do expect that the poet might cover some of
her tracks and present us with just the highlights of her trip.
To me the thought process you describe, stripped
of most of the language and all of the subtlety, might go something
like this...
Hermits...they lived alone in the desert, and
you know there's a kind of crab called a hermit, too; so-called because
they live alone in a shell. Except they don't always live alone, but
anyway it's a neat evolutionary trick they play in order to survive,
because they wouldn't last a minute outside of their shells. But what
is really interesting is how they will change their shells, and you
know that's not unlike what we humans do from time to time and what I
myself am thinking of doing soon.
I know that's an over-simplification, and it's not meant to mock a poem
which, on balance, I do like; but the point is that about the only
purpose served by including the desert hermit and the bits about
Aristotle and the Greeks is that the word hermit makes her think of the
crab. Once she focuses on the crab, she's finally off and scuttling
sideways toward her central theme.