Mr. Park, you are, no doubt, an intelligent and caring humanist, but the reporting found in your article reflects the same shallow analysis it purports to reveal about the makeup of the modern church. I am not a minister, but I am a Christian, so these thoughts may appear colored to you, but nonetheless, I feel compelled to offer an alternative, and more accurate, explanation for the rapid expansion of this concept.
Popularity and vain ambition play little role in a leader's decision to franchise his/her ministry. Ministry is not a career one enters to achieve self-satisfaction and aggrandizement. There is no argument that self-promoting evangelists exist, leveraging every possible form of media, but they are the great exception to the millions of dedicated pastors, preachers and rabbis performing the yeoman's work of encouraging others to adopt and exhibit biblical principals.
While most toil in relative obscurity, on occasion, a particularly succesful leader may find itself challenged with few options other than to franchise. His/her popularity arose precisely because they exhibit outstanding skills as communicators of the universal truths of the Bible while remaining modest and unpretentious, and not, as you intimate, out of a desire to make the church "big". None of them would claim responsibility for their success, and none would say they alone can fulfill all of the pastorly obligations of a large congregation. They give as they have been gifted.
However, many of them do provide the philosophical leadership that recognizes that the modern church must be more sophisticated, engaging, and multi-faceted than ever before. They understand that America's greatest challenge is that in response to the blessings of our prosperity, we are enticed to check-out our souls and check-in on possessions and entertainment. On a good day, Sunday morning services compete with lake houses, golf courses, day-spas and world-wide travel. It makes straight-away sense for services to be involving and compelling to reach fringe believers/seekers, whose uncertainty centers on the viewpoint that their lives are probably just fine without God.
These succesful strategies need make no apology for impacting lesser parishes. For those frequent attenders who feel the sermon is the main event of their faith, well, that's just sad, as well as antithetical to the teachings of Jesus. What you, Mr. Park, failed to reveal about Andy Stanley's church, and most others of this ilk, is that while the multi-media elements of the service provide a draw, it's really the sacrificial, voluntary involvement in the outreach of the organization that keeps its congregates engaged long-term, by developing the character of their heart and demonstrating neighborly concern. Ultimately, members are directed to enter into small groups that meet privately to encourage and instruct one another; to live life together at an intimate level and to develop an authentic and fulfilling relationship with each other, and the maker of all things. In this process the modern media-church fulfills the mission of the New Testament, to live life with Christ as our example, and to invest our God-given resources in improving the lives of others.
As to Mr. Hipps's critique, coming from one who helped further develop one of the ultimate brands on planet earth, it is no surprise that he views video franchising of the church as a brand exercise, but one need only look at the church's motivation to realize the alternatives are few and startlingly ineffective in today's media-saturated culture. Most churches might selfishly prefer to remain small, and self-serving, but that is not what the Gospel calls us to do.
I challenge any of Mr. Park's readers to attend one of these "unorthodox" churches. Talk openly about your faith, or lack thereof, with its members. I believe you'll find them non-judgmental, sincerely interested in hearing your story, and eager to reflect why their relationship with Christ matters to them, and how the church has helped them to grow it.
Regards,
TList