Dharma Quote of the Week
...all apparent phenomena are nothing but delusion and there is, moreover, no freedom from delusion to be achieved by dispelling delusion.
Delusion is, by its own essence, completely pure and, hence, enlightened.
All phenomena are, in this way, primordially, fully, and completely enlightened.
Phenomena appearing as various attributes are, therefore, indeed the mandala of vajra body, speech, and mind.
They are like the Buddhas of the three times, never transcending the essence of complete purity. Sentient beings and Buddhas are not differentiated in terms of their essence.
Just like distinct causes and results appearing in a dream, they are nothing but perceptions of individual minds brought forth by the power of imputation.
Here the issue might be raised, "although the scriptures do teach his, there is no certainty whether it is to be taken at face value or requires interpretation.
Therefore the essential purity of phenomena may well be established, but it is unreasonable to say that precisely the nature of that which appears as subjects with attributes is primordially enlightened.
For, if it were that way, thorough affliction and samsara would be entirely absent. There can't be a reasoning that establishes such a philosophy."
The conceptual mind that takes objects that appear in the experience of sentient beings as valid is, since beginningless time, deluded.
It accepts or negates with reference to the way things appear to it.
With such dialectics it is, indeed, not possible to establish the vast and profound meaning.
Nevertheless, since the nature of phenomena is inconceivable, it is not the case that there is no way to realize it by means of discriminating knowledge.
Thus it is not in any way a mistake if one, rather than that, is inclined to approach simply by faith, regarding the scriptures and oral instructions as valid.
One will then gain access through trust.
One may object, "Well, if one cannot prove [the primordial mandala] with reasoning, one cannot gain access to it either."
We can prove it as follows: That phenomena are fully enlightened as the mandala of vajra body, speech, and mind is proven with the reasoning of the intrinsic nature.
Just as it is stated in a sutra, "Form is empty by nature. Why is that? It is so because that is its nature."
All phenomena are pure by their intrinsic nature and, therefore, there is not a single phenomenon that is impure.
This is the intrinsic nature of phenomena.
Complete purity is, therefore, also the intrinsic nature of body, speech, and mind, and their complete purity is enlightenment.
Therefore, body, speech, and mind, distinguished by their complete purity, are inseparable, free from mental constructs, and perfectly pervasive. One must in this way understand them to be the mandala of vajra body, speech, and mind.
--from Establishing Appearances as Divine: Rongzom Chozang on Reasoning, Madhyamaka, and Purity by Heidi I. Koppl, published by Snow Lion Publications