Don't forget "Frank Marshall Davis", the Marxist communist that Obama mentions as being friendly with in his teens in Hawaii from 1971 - 1979 when Davis was in Hawaii...it is from him that Obama learned and understood what Marxism was all about, and thus that was the reason he stayed with the Wright TUCC church for 20 years...Wright's sermons and teachings contained all of those Marxist overtones that obama had come to learn in his teens with his association with Frank Marshall Davis, who could have been in fact a type of surrogate father, a father that Obama never had in real life. Of course he had a step-father for a few years, but it is the teen years in which the forming personality coming into young adulthood seeks to find those "models and standards" that would give them confidence and a sense of "selfhood".
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and from the TheObamaFile link:
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Excerpts:
Obama had an admitted relationship with someone who was publicly identified as a member of the Communist Party USA (CPUSA). The record shows that Obama was in Hawaii from 1971-1979, where, at some point in time, he developed a close relationship, almost like a son, with Davis, listening to his "poetry" and getting advice on his career path. But Obama, in his book, "Dreams From My Father," refers to him repeatedly as just "Frank." Frank is the black communist writer now considered by some to be in the same category of prominence as Maya Angelou and Alice Walker
the 1951 report of the Commission on Subversive Activities to the Legislature of the Territory of Hawaii identified him as a CPUSA member. What's more, anti-communist congressional committees, including the House Un-American Activities Committee (HUAC), accused Davis of involvement in several communist-front organizations.
In his book, Obama writes about "a poet named Frank," who visited his family in Hawaii, read poetry, and was full of "hard-earned knowledge" and advice. Who was Frank? Obama only says that he had "some modest notoriety once," was "a contemporary of Richard Wright and Langston Hughes during his years in Chicago..." but was now "pushing eighty." He writes about "Frank and his old Black Power dashiki self" giving him advice before he left for Occidental College in 1979 at the age of 18.
Is it possible that Obama did not know who Davis was when he wrote his book? That's not plausible, since Obama refers to him as a contemporary of Richard Wright and Langston Hughes and says he saw a book of his black poetry.
Professor Gerald Horne, a history professor at the University of Houston, noted that Davis, who moved to Honolulu from Kansas in 1948 "at the suggestion of his good friend Paul Robeson," came into contact with Barack Obama and his family and became the young man's mentor, influencing Obama's sense of identity and career moves. Robeson, of course, was the well-known black actor and singer who served as a member of the CPUSA and apologist for the old Soviet Union. Davis had known Robeson from his time in Chicago.
As Horne describes it, Davis "befriended" a "Euro-American family" that had "migrated to Honolulu from Kansas and a young woman from this family eventually had a child with a young student from Kenya East Africa who goes by the name of Barack Obama, who retracing the steps of Davis eventually decamped to Chicago."
Dr. Kathryn Takara, a professor of Interdisciplinary Studies at the University of Hawaii at Manoa who also confirms that Davis is the “Frank” in Obama’s book, did her dissertation on Davis and spent much time with him between 1972 until he passed away in 1987.
In an analysis posted online, she notes that Davis, who was a columnist for the Honolulu Record, brought “an acute sense of race relations and class struggle throughout America and the world” and that he openly discussed subjects such as American imperialism, colonialism and exploitation. She described him as a “socialist realist” who attacked the work of the House Un-American Activities Committee.
Davis, in his own writings, had said that Robeson and Harry Bridges, the head of the International Longshore and Warehouse Union (ILWU) and a secret member of the CPUSA, had suggested that he take a job as a columnist with the Honolulu Record “and see if I could do something for them.” The ILWU was organizing workers there and Robeson’s contacts were “passed on” to Davis, Takara writes.
Takara says that Davis “espoused freedom, radicalism, solidarity, labor unions, due process, peace, affirmative action, civil rights, Negro History week, and true Democracy to fight imperialism, colonialism, and white supremacy. He urged coalition politics.”
Is "coalition politics" at work in Obama’s rise to power?
Trevor Loudon, the New Zealand-based blogger who has been analyzing the political forces behind Obama and specializes in studying the impact of Marxist and leftist political organizations, notes that Frank Chapman, a CPUSA supporter, has written a letter to the party newspaper hailing the Illinois senator’s victory in the Iowa caucuses.
Read more here.
Marxism
1980
Obama entered Occidental College in California in 197.
In his first memoir, "Dreams," Obama included a description of black student life at Occidental College in Los Angeles.
"There were enough of us on campus to constitute a tribe, and when it came to hanging out many of us chose to function like a tribe, staying close together, traveling in packs," he wrote. "It remained necessary to prove which side you were on, to show your loyalty to the black masses, to strike out and name names."
He added: "To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists."
You are know by your friends and associates -- and Obama's are the hard-core leftists.
Marxism
1981
A recurrent theme in Obama’s career is Power to the People gestures and Ivy League results.
Obama transferred to Columbia and majored in political science with a specialization in international relations -- and swaps drugs for Marxism.
Marxism
1982
He regularly attended the Marxist-Socialist conferences at
Cooper Union and African cultural fairs in Brooklyn and started lecturing his relatives until they worried he'd become "one of
those freaks you see on the streets around here."
