EarlyBird:
We'll have to disagree about disabling the government's ability to remedy the consequences of past government racism by mandated ignorance of the race of victims when fashioning remedies.
It is a self-blinding that we don't do with any other victims. It is racial discrimination itself--dressed with the reassuring deceptive label "color blindness." If a rule only applies to people of one color, it doesn't matter what you call it, it is racial discrimination.
Nobody else gets the treatment, only Black victims of discrimination get that treatment. It guts Brown.
What is special about racial discrimination that remedies to it should be tied down in ways we don't apply to any other kind of discrimination?
The Robert's doctrine is an irrational disengagement of the power of human reason: Where else do we say, "Yes, there is a problem, but we're going to close our eyes before we fashion a solution?"
What about "our times" justifies this new discrimination to preserve the effects of old discrimination?
You say the Roberts doctrine "...gets the government out of the business of favoring certain groups
as a remedy for past and existing racism and discrimination." But the process of favoring and disfavoring certain groups is on-going today. It is ongoing today. It is ongoing outside the small sphere of of remedies and courts.
Do you doubt as a matter of fact that the consequences of racist government policy continue to exist today? Do you think the consequences of racial discrimination in the past are in the past, so that no American is disadvantaged today because of his race?
Why should the Constitution deny the vital information of the relevant characteristic of the victim of the process of fashioning any remedies? Why should the Constitution do this only in the case of the victims of racial discrimination.
The information is denied by the Constitution no where else. What is it about "our times" that makes Constitutionally mandated ignorance of a victim's race necessary when remedying racial discrimination?
Race and only race during remedy efforts is so affected by the Constitution.
I went to a post graduate school where the application to admission rate was something like 10 or 20 to 1. A small group of spaces were set aside for Americans who'd been educated in poor public schools because of the national tradition of racism. It wasn't their fault that they'd been born where they were born to the families they'd been born into. They had been born with all the rights and hopes of all other Americans and yet were condemned by the circumstances of their race and birth to disadvantages that courts had found, before they were born, were the result of racist government behavior.
They'd gone to their poor public schools and pushed on to college. They'd shown enough promise in college that they were given the opportunity to enroll in the post graduate school even though their pure performance measures were not up to the 1 in 10 or 20 standards applied to the rest of us.
At first, they stuck out like a sore thumb. They didn't know some very basic things all the rest of us had picked in primary or secondary school. They'd had crappy schools. But, by half way through the program--a year and a half, they'd completely caught up and were indistinguishable by all measures from the rest of us. They were, in fact, qualified to be with us and their being with us enhanced our educational experience. It also offered promise to kids being born today in the still unremedied circumstances my colleagues had been born in.
By the "color blind" only during the remedy process, while the still function harming process was anything but "color blind in its creation, these Americans would have been denied good primary and secondary educations and despite their promising performance in college, denied admittance to post graduate studies that they were vested by God with the means to master as well as any of us more advantaged enrollees.
You call that justice "in our times?"
What Roberts is saying is that after the harm has been done, after you've come to the government for a remedy, the government--as a matter of new constitutional mandate, must not consider your skin color in fashioning a remedy though it was your skin color that provoked the illegal discrimination in the first place. The government can consider anything else about a victim when fashioning a remedy, but not his skin color.
What makes you think "our times" make this new racial discrimination an appropriate government response to existing racial discrimination? Closing our eyes is never a good idea. Ignoring a problem is also never a good idea--including during "our times."
We do disagree.
Having said all of this, let me anticipate an argument: To say something is not an appropriate constitutional doctrine is not to say that every effort made to remedy a problem is a good idea. The legislatures are supposed to try and modify solutions to problems on an ongoing basis.
What's happened here is that that process has been abandoned and the whole matter has been booted to Judge Roberts who has decided the government must keep all hands off the problem.
Just because you don't think some solutions tried were wise, shouldn't mean we are barred by the Constitution from trying any.